Main Article Content
Abstract
Islamic education is inherently designed to cultivate both intellectual and moral development, emphasizing ethical values such as honesty (sidq), trustworthiness (amanah), and accountability (mas’uliyyah). However, the increasing prevalence of examination malpractice in Islamic schools presents a troubling contradiction between Islamic pedagogical ideals and actual student behavior. This study provides a comprehensive review of existing literature to explore the root causes, manifestations, and consequences of examination malpractice within Islamic educational institutions across various countries, including Ghana, Nigeria, Pakistan, and Malaysia. Findings reveal that a complex interplay of individual, institutional, and sociocultural factors drives academic dishonesty in these institutions. Key issues include weak disciplinary enforcement, inadequate teacher role modelling, parental and peer pressure, test anxiety, and the commodification of education. Moreover, structural inefficiencies such as underfunding, overcrowding, and lack of ethical oversight exacerbate the problem. The study further highlights how the misalignment between religious instruction and lived ethical practice undermines the integrity of Islamic education. Drawing from Islamic epistemology, the paper proposes multidimensional, faith-based solutions, including the establishment of Shura disciplinary councils, integration of moral education across the curriculum, and early character formation through tarbiyyah. By contextualising academic dishonesty within a religious framework, the study.
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References
- Abubakar, A., & Bello, H. (2017). Institutional decay and the rising wave of examination malpractice in Islamic schools. Journal of Islamic Studies and Culture, 5(2), 87–95. https://doi.org/10.15640/jisc.v5n2a10
- Adebayo, F. A. (2016). Ethics and examination malpractice in Nigerian educational system. Journal of Education and Practice, 7(10), 93–99. https://doi.org/10.7176/JEP/7-10-12
- Adamu, M., & Salihu, H. (2019). Islamic-based educational reform and girl-child education in Northern Nigeria. Journal of Education and Practice, 10(18), 115–125. https://doi.org/10.7176/JEP/10-18-13
- Ahmed, M., & Tukur, A. (2022). Gendered patterns of cheating among Muslim students in secondary education. Education Research International, 11(4), 233–241. https://doi.org/10.1155/2022/9185621
- Alhassan, A. M., & Amoako, E. (2020). Social norms and girls’ education in northern Ghana. Journal of Gender Studies in Africa, 12(1), 45–60. https://doi.org/10.1080/10130950.2020.1801479
- Farooq, M. (2019). Reviving Islamic pedagogy: A model of prophetic teaching. International Journal of Islamic Thought, 16(1), 21–30. https://doi.org/10.24035/ijit.16.2019.003
- Hassan, M., & Ismail, R. (2022). Disciplinary models in Islamic schools: The relevance of Shura councils. Journal of Islamic Educational Research, 8(1), 55–69. https://doi.org/10.1080/13598274.2022.2127641
- Ibrahim, R., & Al-Hassan, A. (2020). Students’ attitudes toward academic dishonesty in Islamic universities. Journal of Islamic Education Studies, 28(2), 211–228. https://doi.org/10.15895/jies.2020.1127
- Karim, A., & Aziz, A. (2020). Faith-integrated pedagogy and academic integrity among Muslim learners. Religious Education Review, 46(3), 121–135. https://doi.org/10.1080/00344087.2020.1833042
- Khan, S. (2021). Teachers as moral exemplars: Implications for Islamic education. Journal of Religious Pedagogy, 19(2), 58–70. https://doi.org/10.5958/2454-6176.2021.00010.2
- Malik, I., & Suleiman, B. (2018). Integrating Islamic ethics into modern pedagogy: A qualitative study. Educational Leadership and Review, 12(1), 45–59. https://doi.org/10.1155/2018/4087396
- Musa, M., & Lawal, A. (2021). The psychology of cheating among secondary school students in Islamic schools. International Journal of Psychology and Education, 6(2), 144–152. https://doi.org/10.3390/ijerph18020694
- Nuhu, A., & Salisu, B. (2021). School governance and examination malpractice: A study of Islamic institutions in Kano. African Journal of Education and Practice, 7(3), 33–42. https://doi.org/10.15640/aje.v7n3a5
- Olayemi, B., & Rabiu, A. (2017). Educational management lapses and cheating among students. International Journal of Education Management, 5(2), 101–110. https://doi.org/10.1108/IJEM-03-2016-0059
- Rahman, M., & Zubair, A. (2018). Tarbiyyah as a foundational element in ethical education: A critical review. Islamic Studies Review, 44(2), 98–111. https://doi.org/10.1080/09720073.2018.1112314
- Saeed, H., & Abbas, M. (2020). Understaffing and unethical practices in Islamic colleges. Journal of Contemporary Islamic Thought, 13(1), 70–83. https://doi.org/10.2139/ssrn.3772443
- Usman, A. (2018). Internalization of Islamic moral values in Islamic boarding schools. TARBIYA: Journal of Education in Muslim Society, 5(1), 49–59. https://doi.org/10.15408/tjems.v5i1.6886
- Yahya, M., & Othman, N. (2020). Justifying dishonesty? A study on cheating rationalizations among Muslim students. Journal of Moral Education, 49(3), 321–336. https://doi.org/10.1080/03057240.2020.1724256
- Yusuf, M. A., & Ajayi, A. O. (2022). Moral decay and examination fraud in Nigerian Islamic schools. Journal of Ethics in Education, 18(4), 211–223. https://doi.org/10.1080/15590465.2022.2019034
- Zulkifli, M. Y., & Rahmat, N. H. (2021). Ethical lapses in education: A survey of cheating in Malaysian Islamic institutions. Asian Journal of Educational Research, 9(1), 89–103. https://doi.org/10.5430/ajel.v9n1p89
References
Abubakar, A., & Bello, H. (2017). Institutional decay and the rising wave of examination malpractice in Islamic schools. Journal of Islamic Studies and Culture, 5(2), 87–95. https://doi.org/10.15640/jisc.v5n2a10
Adebayo, F. A. (2016). Ethics and examination malpractice in Nigerian educational system. Journal of Education and Practice, 7(10), 93–99. https://doi.org/10.7176/JEP/7-10-12
Adamu, M., & Salihu, H. (2019). Islamic-based educational reform and girl-child education in Northern Nigeria. Journal of Education and Practice, 10(18), 115–125. https://doi.org/10.7176/JEP/10-18-13
Ahmed, M., & Tukur, A. (2022). Gendered patterns of cheating among Muslim students in secondary education. Education Research International, 11(4), 233–241. https://doi.org/10.1155/2022/9185621
Alhassan, A. M., & Amoako, E. (2020). Social norms and girls’ education in northern Ghana. Journal of Gender Studies in Africa, 12(1), 45–60. https://doi.org/10.1080/10130950.2020.1801479
Farooq, M. (2019). Reviving Islamic pedagogy: A model of prophetic teaching. International Journal of Islamic Thought, 16(1), 21–30. https://doi.org/10.24035/ijit.16.2019.003
Hassan, M., & Ismail, R. (2022). Disciplinary models in Islamic schools: The relevance of Shura councils. Journal of Islamic Educational Research, 8(1), 55–69. https://doi.org/10.1080/13598274.2022.2127641
Ibrahim, R., & Al-Hassan, A. (2020). Students’ attitudes toward academic dishonesty in Islamic universities. Journal of Islamic Education Studies, 28(2), 211–228. https://doi.org/10.15895/jies.2020.1127
Karim, A., & Aziz, A. (2020). Faith-integrated pedagogy and academic integrity among Muslim learners. Religious Education Review, 46(3), 121–135. https://doi.org/10.1080/00344087.2020.1833042
Khan, S. (2021). Teachers as moral exemplars: Implications for Islamic education. Journal of Religious Pedagogy, 19(2), 58–70. https://doi.org/10.5958/2454-6176.2021.00010.2
Malik, I., & Suleiman, B. (2018). Integrating Islamic ethics into modern pedagogy: A qualitative study. Educational Leadership and Review, 12(1), 45–59. https://doi.org/10.1155/2018/4087396
Musa, M., & Lawal, A. (2021). The psychology of cheating among secondary school students in Islamic schools. International Journal of Psychology and Education, 6(2), 144–152. https://doi.org/10.3390/ijerph18020694
Nuhu, A., & Salisu, B. (2021). School governance and examination malpractice: A study of Islamic institutions in Kano. African Journal of Education and Practice, 7(3), 33–42. https://doi.org/10.15640/aje.v7n3a5
Olayemi, B., & Rabiu, A. (2017). Educational management lapses and cheating among students. International Journal of Education Management, 5(2), 101–110. https://doi.org/10.1108/IJEM-03-2016-0059
Rahman, M., & Zubair, A. (2018). Tarbiyyah as a foundational element in ethical education: A critical review. Islamic Studies Review, 44(2), 98–111. https://doi.org/10.1080/09720073.2018.1112314
Saeed, H., & Abbas, M. (2020). Understaffing and unethical practices in Islamic colleges. Journal of Contemporary Islamic Thought, 13(1), 70–83. https://doi.org/10.2139/ssrn.3772443
Usman, A. (2018). Internalization of Islamic moral values in Islamic boarding schools. TARBIYA: Journal of Education in Muslim Society, 5(1), 49–59. https://doi.org/10.15408/tjems.v5i1.6886
Yahya, M., & Othman, N. (2020). Justifying dishonesty? A study on cheating rationalizations among Muslim students. Journal of Moral Education, 49(3), 321–336. https://doi.org/10.1080/03057240.2020.1724256
Yusuf, M. A., & Ajayi, A. O. (2022). Moral decay and examination fraud in Nigerian Islamic schools. Journal of Ethics in Education, 18(4), 211–223. https://doi.org/10.1080/15590465.2022.2019034
Zulkifli, M. Y., & Rahmat, N. H. (2021). Ethical lapses in education: A survey of cheating in Malaysian Islamic institutions. Asian Journal of Educational Research, 9(1), 89–103. https://doi.org/10.5430/ajel.v9n1p89
